Warning: What You Do With Jesus Matters

In Matthew 7:12-29, we have reached the end of the first set of Jesus’ teachings. He does not let his hearers off easy. Not in the slightest. He requires that hearers must be doers and the doers must be open to the way of Jesus. Jesus is not searching for adherence to principles, but hearts ready to respond with a transformed heart and to live according the Golden Rule.

Graciously, Jesus gives us the heart to follow him, but even that requires us to respond to his gift. “In each of the four basic warnings—two gates and roads (7:13–14), two kinds of prophets (7:15–20), two kinds of disciples (7:21–23), and two foundations (7:24–27)—a choice must be made: Are you with Jesus or against him? There is no middle ground, no other choice, and a decision must be made—a decision with eternal consequences” (Michael J. Wilkins, NIV Application Commentary).

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These passages can be troubling because they call out deep fears in us. Are we on the inside or the outside of the kingdom? Remember, he is talking to a mixed crowd of disciples who would be tempted to keep their traditions and foundations built on the the status quo without allowing Jesus to be the fulfillment of all they had learned. Also we are warned that we cannot use Jesus for our own means while relying on another foundation. Check out the message, “Do You Follow? A Warning and A Response” here.

Judge Not, You Judger

Kingdom Spirituality Part 2 – Matthew 7:1-12 – Screen Shot 2018-04-10 at 9.29.52 AMOne of the most dominant views about Christians today is that they are judgmental. According to the Barna Research Group and The Fermi Project (“A New Generation Expresses its Skepticism and Frustration with Christianity,” September 2007), a study of people ages 16–29 in the United States, nearly 90 percent of respondents said that Christians were judgmental in the way they practice their faith. If you are like me you can immediately justify your position and minimize their perception. I might say, “What they are doing is wrong and so they feel God’s judgment and they put it on us.” 

That seems like a good justification, but then comes Jesus. He says, in his Kingdom, interpersonal spirituality looks like not condemning and speaking evil of one another. Rather, we are to be merciful, seeking clarity, and understanding before even trying to address the issue in other brothers and sisters. This is clearly a complex issue, but so are the people (and their motivations or instincts) we are engaging. He is the judge and we would do well to not engage the amending of another’s character without plenty of self reflection and empathic tears. Jesus says we need wisdom; wisdom from above. This is something we need to ask for in order to receive and not give up.

Then Jesus launches into our distrust of the Father’s character and tells us that the Father is loving, attentive, and present. He wants us to pray for the kingdom to come and to be an active partner in bringing about his kingdom. What after all is the kingdom other than his will being done in and through his people? Take a listen to this message from March 4, “Do You Follow? Kingdom Spirituality” and tell me what you think it means when Jesus says to not be judgmental.

Kingdom Spirituality part 1

 

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In Matthew 6:1-18, we are looking at kingdom spirituality. It is so different than some of the normal ways that we do things. There is apparent contradiction because God wants his church to do good works (our corporate spirituality) that let people see the light of the kingdom. At the same time it is very clear that some of our spirituality needs to be done in secret. Jesus teaches that giving, prayer, and fasting are best done in secret before God alone. He is not contradicting himself, but it reminds us that we must explore the teaching.

It is not a stretch to say that much of our personal spirituality is done to impress the wrong audience. This seems like an accusation and it hurts. In reality, it is a correction that is much needed for our own spiritual health. Pleasing other people is a rat race that leaves us exhausted. We don’t have to please other people or even ourselves with our spirituality. The truth is some of us take personal pride in our spirituality that is also way off course. Our only responsibility is before God. That personal responsibility happens to have a corporate effect among Jesus followers and the world around us.  Ultimately no one knows our soul and loves us like Our Father in Heaven and our worship is toward him. Our bodies are to be offered like living sacrifices (see Romans 12) to please a Father who is already pleased with us. Take a listen to “Secret Kingdom Spirituality” here and let me know how you think we should live out this apparent contradiction.

The Kingdom of Light

Do You Follow? Matthew 5:17-48 is so rich and so deep and so powerful. Jesus wants to shine the light on God’s will for human completion. He desires that we become complete and mature (Be perfecScreen Shot 2018-03-27 at 12.16.03 PM.pngt as God is perfect) and nothing less is acceptable. Jesus’ standard of the new humanity is remarkably pristine and no amount of rationalization will stand up to his scrutiny. At the same time we see Jesus moving toward broken people like us with love and mercy and forgiveness and in his loving atonement we find he is covering for our sin while his kindness leads us to repentance. We are worse off than we imagined and more loved than we dared dream.

How do we live in this kind of kingdom with this kind of King? Well, we live in the light as he is in the light. We live in love from the Father and bask in the same light that reveals our broken parts. This is the Gospel and we must revel in it. As Jesus moved forward to the broken and marginalized they knew his high standards and they marveled at his amazing love. Take time to explore the complexity and simplicity of this radical and scandalous love both taught and shown by Jesus. Take a listen to the message entitled Kingdom of Light from February 11 here. One of my big takeaways was that Kingdom spirituality moves from checking the box (not doing the big sins) to allowing Jesus to open the box and shine a light in. We know why we wouldn’t want to have him shine the light, but do you have a story of how he has brought healing through that process? Share it here.

God is Pleased With . . .

Do You Follow? – Mathew 5:1-16- The Kingdom of Blessing. There are so many opinions by amazing scholars on this passage. A few of us have heard the Beatitudes so many times that we are at risk of not hearing the message as good news to the original audience. So many principles for daily living have been gleaned from this deep and wise teaching that we are also at risk of moralizing it as a standard of behavior a posture to attempt to be in God’s favor.

We know Jesus taught many times “proclaiming the gospel of the kingdom” and on that hill in Galilee probably said more to the crowd, than these words we have from Matthew. Matthew has collected Jesus’ words, as an eyewitness, and delivered them to us. He is not a dispassionate observer but as a disciple and a master story teller. So what does he want us to know about how Jesus addressed the crowds? Do we remember who these people were? What was the makeup of this group who were first to hear the euangelion, the good news of the kingdom of God? Take a moment to set the scene together and feel the surprise about with whom God is pleased (i.e. has his favor, blessed). Take a listen to “Do You Follow? The Kingdom of Blessing” here and tell me what you think!

Do You Follow? The Kingdom Advances

There is a whole universe of thought in Matthew chapter 4. I hope you read through it and get lost for while. Hopefully not 40 days. I’m kicking myself that I didn’t split this teaching up into multiple weeks and, admittedly, the message is pretty thick.

After his baptism, Jesus enters his ministry as the Spirit-anointed and Father-confirmed messianic deliverer. Humans have been unleashing sin, darkness, hell on earth for millennia and God loves his creation and Jesus arrives on the scene saying the time has come to bring the reign of God, the kingdom of heaven to invade earth and confront evil.

The first test of what kind of king Jesus will be comes in the wilderness. Will Jesus lord it over people as the nations do? Just how will he rule his people and destroy the power of the devil? We have a knee-jerk reaction to power as it is so often used against the poor.

After the testing in the wilderness, Jesus forms a new people who will be in his kingdom with him. They ARE the poor, the marginalized, those without a voice. This new people take their identity from Jesus and learn from him how to do what he was doing (discipleship). With his disciples, he shares the euangelion, the royal announcement, the Gospel.

Screen Shot 2018-03-06 at 3.45.21 PMAs the kingdom advances, the territory in our hearts becomes his and we have the opportunity to be partners in his kingdom advance.

What is his kingdom like? What was the message Jesus shared? How did he show and tell the message? The messianic deliverer teaches the crowds, confronts evil powers (demons) and heals the sick. Follow along in the teaching series with this message “Do You Follow? The Kingdom Advances” here.

Do You Follow? Prepare The Way

Screen Shot 2018-02-28 at 3.28.40 PMIt is hard to imagine the impact of John the Baptist in our culture today. We have street corner “prophets” of a sort today, but they are speaking a foreign spiritual language to those walking by. It is hit or miss, but mostly miss.

John spoke in the voice of the prophets (especially Elijah) who would have been the heroes and heralds of hope in the days of Jesus. John’s renewal movement within Judaism piqued the interest of everyone. His disciples were ready for something new and looking for the return of the reign of Yahweh (The Creator God as revealed in the Bible). They would do whatever it took to prepare the way for the Messiah. The religious establishment was intrigued, but not repentant. The Tetrarch (King over 1/4 of the region) Herod Antipas didn’t like John’s meddling with his marital goals.

Does John have a word for you? Are you Repentant or Resistant or Rebellious? What does that even mean?

Find out with this teaching from Matthew 3 that I gave on January 21. Feel free to join us at Issaquah Christian Church, Sundays at 10:30am. http://www.iccweb.org

Do You Follow? The Messiah

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This teaching is from The Gospel of Matthew Chapter 2 grab your Bible or go here.

King Herod seems to be a particularly brutal king, but I wonder if his response is much different than ours when our kingdoms are threatened. Granted he had more power that we, but the fear produced in him by the euangelion, the royal announcement, is a fear we often deal with. When the fear is real we know that our brains shut down certain parts of thinking and we engage “fight or flight” mode. This leads us to engage in behaviors of self protection and self promotion. We know from John who learned from Jesus that perfect love drives out fear (1 John 4:18).  Jesus announced a kingdom of love based on the greatest command to love God and love neighbor.

Take a listen to the sermon here and let me know what you are thinking.

Take a listen and/or read these lyrics from Clay Crosse and give it some thought.

Artist Clay Crosse (1999) https://youtu.be/jVrElcu4-Ps

I have wrestled in the darkness
of this lonely pilgrim land
Raising strong and mighty fortresses
that I alone command

But these castles
I’ve constructed by the
strength of my own hand
Are just temporary kingdoms
on foundations made of sand

In the middle of the battle
I believe I’ve finally found
I’ll never know the thrill of victory
’til I’m willing to lay down

All my weapons of defense and
earthly strategies of war
So I’m laying down my arms and
running helplessly to Yours

I surrender all my silent hopes and dreams
Though the price to follow costs me everything
I surrender all my human soul desires
If sacrifice requires
That all my kingdoms fall
I surrender all

If the source of my ambition
is the treasure I obtain
If I measure my successes on
a scale of earthly gain

If the focus of my vision
is the status I attain
My accomplishments are
worthless and my efforts are in vain

So I lay aside these trophies
to pursue a higher crown
And should You choose somehow
to use the life I willingly lay down

I surrender all the triumph for
it’s only by Your grace
I relinquish all the glory,
I surrender all the praise

Everything I am, all I’ve done,
and all I’ve known
Now belongs to You,
the life I live is not my own
Just as Abraham laid Isaac
on the sacrificial fire
If all I have is all that You desire
I surrender all
Songwriters: DAVID E. MOFFITT, REGIE GLENN HAMM
© Universal Music Publishing Group

 

 

Do You Follow?

Nothing shakes me up quite like the words of Jesus. I’ve embarked on a teaching series through the Gospel of Matthew (The first book in the New Testament) and invite you to join me.

Question for you: Is a Gospel the same as the Gospel? Consider the following from britannica.com: “The English word gospel is derived from the Anglo-Saxon godspell (“good story”). The classical Greek word euangelion means “a reward for bringing of good news” or the “good news” itself. In the emperor cult particularly, in which the Roman emperor was venerated as the spirit and protector of the empire, the term took on a religious meaning: the announcement of the appearance or accession to the throne of the ruler.”

Is a Gospel the same as the Gospel? We’ll see in the Gospel according to Matthew (formerly named Levi and one of Jesus’ apostles) that a Gospel is a biography and that within the story of Jesus we find meaning to our story. The Good News comes to us that the rule and reign of the Creator God on Earth has begun again in King Jesus’ “accession to the throne.” The Gospel is the announcement that God has done a reconciling work in Jesus (life, death, burial, resurrection) to bring us into the kingdom as heirs and partners in his work.

Sometimes Jesus is hard to understand and sometimes Jesus is hard to follow. The Gospel of Matthew has a theme running through it about Hearing and Responding and actually the Hebrew concept of hearing includes responding especially with the Great News that the Kingdom of God has arrived on earth again. Do You Follow?

Listen in on the first teaching “New Beginnings” on iTunes here or from the Issaquah Christian Church website here.

Spice up your Weekend?!?

At Issaquah Christian Church we have a roadside sign on which we can display text to the traffic on Issy-Hobart.  Pondering this responsibility and opportunity, I often wonder what we are trying to accomplish. Are we advertising to consumers? Are we like a kiosk at the fair or a for truck at a market with just a little sumpin’ to spice up your weekend? Add a little bit of church to your Sunday! Isn’t it weird to think that the point of going to church services is to add some flavor to your life?

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First of all, we are the church (or we aren’t). That means that we do not go to church (the called out assembly of God in Christ). We are members of the body of Christ (1 Cor 12). We do not attend the body of Christ. That is nonsensical on the face of it.

Second, our identity is in Christ. The church is not an additional part of our lives, it is the core of our new identity. We are in Christ . We are the church, it is the most real thing about us. Jesus said that family relationships have no claim like the body of Christ does on its members.

Third, when the church gathers for prayer, praise, and proclamation, it is to rehearse this central truth in our lives. We receive from God and we pour into each other.

There are lots of wonderful aspects of life that add flavor and spice. Church, being the church, however is not one of them. Christ is your life and he has called his people in his name to live out that life together. #BeTheChurch